Some Japanese and T. E. Part 1


Last Updated 09 MAY 2017 ver.2.13
| Notes on transcribing Japanese words | BOTTOM |




The Tokio professorship

Was Lawrence interested in Japan or the Japanese? Yes, he showed it on at least two occasions.

Firstly, the Tōkyō professorship of English: On 13 January 1924 Lawrence wrote to Sydney Cockerell: 'About the Tokio [sic] professorship...not for me I'm afraid. I'm not going to be respectable again.' [DG, p.450]. At that time, Tōkyō University [Tokyo Imperial University] was looking for a successor to Professor Robert Nichols (1893-1944), an English poet. Lawrence evidently declined the offer. The names of Nichols was found in 1925 at a letter to Robert Graves, who asked Lawrence for his advice about a job in Egyptian University at Cairo: “I thought the salary attractive. It has just been raised. The work may be interesting, or may be terrible, according to whether you get keen on it, like Hearn, or hate it like Nichols.” [21.X.25, B:RG, p.35] It seems that this letter means TEL once considered about the professorship in Japan seriously -- both of the names he referred, Hearn (Lafcadio Hearn 1850-1904) and Nichols, taught English Literature in Tokyo University.
Anyway, another English poet, Edmund Blunden (1896-1974) accepted the post and held it until 1927.[*1]

OKADA
[*2] A Japanese lady-
friend accompanied
Blunden to England in
1927.

Blunden was one of Lawrence's acquaintances through Robert Graves, and occasionally spoke of Lawrence to his students. Among those who devoured his stories were NAKANO Yoshio, the future biographer of Lawrence (1940 & 1963) and KASHIWAGURA Shunzō, the future translator of REVOLT IN THE DESERT (1941-42) and SEVEN PILLARS OF WISDOM (1969-71). It is certain that Blunden had an important effect upon Lawrencian studies in Japan. NAKANO confessed that he would never have become a scholar of English literature without encouragement by Blunden and SAITŌ Takeshi (1887-1982), professor of Tōkyō University. SAITŌ, the future greatest authority on English literature in Japan, studied in Europe and the U. S. A. from 1923 to 1925 and it was he who requested Blunden to go to Tōkyō. After SAITŌ himself returned Tōkyō, he referred often to T. E. to his students, like Blunden did.[*3]

Incidentally, NAKANO wrote in an article [*4] that it was not known how Cockerell (1867-1962), director of the Fitzwilliam Museum in Cambridge, became involved in the offer of the professorship. It was SAITŌ Takeshi of Tōkyō University who was primarily responsible for it. He was then in London and never knew Cockerell. NAKANO suspected that Nichols might have had an association with Cockerell.
[*1] Blunden stayed again in Japan (1947-50), gave over six hundred lectures to Japanese people, and re-visited there occasionally. UNDERTONES OF WAR, his war time memoirs written in his Tōkyō days, has been used as a textbook for universities in Japan. Memorials raised to him in Miyagi, Hiroshima and two other places show how much he was accepted by the country.
[*2] After contributed an article about Blunden and his Japanese lady-friend to The Times Literary Supplement (30 Oct. 1981, pp.1271-2), OKADA Sumie, a Japanese scholar, published EDMUND BLUNDEN AND JAPAN: THE HISTORY OF A RELATIONSHIP by Macmillan, London in 1988. The Japanese edition of the book came out from Heibonsha, Tōkyō in 1995 (photo).
[*3] In England, SAITŌ met many men of letters including Ralph Hodgson (professor of Tōhoku University, Japan 1924-38), W. J. Turner, Robert Bridges, John Masefield, Arthur Waley, Siegfried Sassoon and Robert Graves. He joined for a few months in a discussion class of George Gordon, Merton professor of English literature in Oxford in 1924. In IGIRISU BUNGAKUSHI [A Historical Survey of English Literature], Kenkyūsha 1927; 5th revised ed. 1974, SAITŌ devoted numbers of lines to his Brisith acquaintances.
He was a strict Calvinist and gave lectures the Japanese crown prince (now the Emperor) on Christianity as well as English literature in 1946 and 1953.
[*4] “Eibungaku Yobanashi,” Vol.14, Gakutō, January 1970, pp.69-73.

BOTTOM

A Japanese who met T. E.?

There is one Japanese who claims that he once met Lawrence in 1922.
The man, SATSUMA Jirohachi was born into one of the richest merchant families in Tōkyō in 1901 and was later know as “Baron SATSUMA” in Paris society, and was a generous donator to Fondation Japon (a hall of residence for Japanese students) in Cité Universitaire in Paris, for which he received the Officier de la Légion d'honneur.

According to his memoirs C'EST SI BON [*5], in 1922 he lived in a doctor's house in Richmond, west London, as a student and was an enthusiast of Greek Literature and Russian ballet. Once he spent an evening with Arthur Conan Doyle and Arthur Diósy at the Savage Club in London. and the Middle East happened to become a subject of their conversation. SATSUMA told them that Lawrence of Arabia was his mentor and that he had a strong desire to meet him. Diósy (1856-1923), Hungarian-British, the founder of the Japan Society in London and SATSUMA's patron, suggested that he could arrange a meeting with T. E..

About two months later, SATSUMA received a letter postmarked 'Hammersmith'. It read: “Dear Mr. Satsuma, Our friend Arthur Diósy told me of your friendly kindness to me. I inform you that I am going to call at his flat in Bayswater on 31 May at 5pm. Yours truly, L....ce.”

On the evening of 31 May, he went to Diósy's flat on his motorcycle and found a modest looking gentleman talking with Diósy in the study. SATSUMA shook hands with him, convinced that he WAS Lawrence, though he never gave his name. Dressed in a blue pin-stripe suit, solid blue tie and black shoes, Lawrence appeared to be speaking of SEVEN PILLARS with Diósy. He then turned to SATSUMA and said. “I hear you are studying Greek literature which was my first subject in my school days. Some Asian people devote themselves to the study of Sanskrit as well as Pali, One ought to study the classics while one has enough time.” They talked about various subjects: motorcycle engines, tyres, the deserts and mirages, concerts and music. T. E. seemed interested in French Impressionist composers. SATSUMA was fairly captivated by T. E. and had a presentiment that this meeting would be one of the keys to his future.

SATSUMA's statement about T. E. contains many mistakes and inconsistencies. For example, after T. E. had gone, he promised Diósy that he would never mention the meeting to anyone while T. E. was still alive, because “nobody in the world knew where T. E. was at that time, so, if I reveal the meeting, every reporter would jump at my story.” It was a rather odd reason. He obviously didn't know that T. E. held a post at the Colonial office at that time. Above all, the year the incident took place seems doubtful. SATSUMA wrote the year was 1922 clearly in the book, though, one of his obituaries [*6] put the year before 1921, his pre-Paris years. Anyway, he evidently gilded the memory with hindsight and imagination, including the outrageous statement that a swallow killed T. E. -- he was struck by a swallow's bill on the forehead when he riding his motorcycle, and T. E. lost his life! Such a statement reduces SATSUMA's worth greatly.

Nevertheless, there may be some probability that the gentleman he met (around 1920?) was T. E. himself, I dare say. If so, it would appear that he was the only Japanese who met T. E. privately.

Later, SATSUMA joined the Foreign Legion and then lived for a long time in France as a dilettante and a generous patron of artists. After the Second World War he returned to Tōkyō bankrupt and died in 1976 after a long illness.
[*5] SE-SHI-BON: WAGA HANSEI NO YUME, Sanbunsha, Tōkyō, September 1955; 1991.
[*6] Asahi Gurafu, 19 March 1976, pp.60-65.
* T. E.'s words in this article are translated from SATSUMA's statement in Japanese, so they may not be an exact translation.

BOTTOM

T. E. articles in the 1930s

Before NAKANO's biography came out in 1941, there were several articles about T. E. in monthly magazines. The August 1938 issue of Serupan [serpent], carries two articles on T. E., “Lawrence of Arabia” by SUZUKI Osamu [*7] and “Lawrence's SEVEN PILLARS OF WISDOM” by IWASAKI Ryuzō (1908-76) [*8]. The former is a brief life of T. E., the latter explains how T. E. wrote SEVEN PILLARS, by a scholar of English literature.
It is interesting that the former converts the price of a copy of the subscriber's edition (30 guineas) into 5,700 yen -- over six times the annual income of a rank and file employee in 1938 and one could buy two villas with 5,700 yen! The author says that in BY HIS FRIENDS, Sarah Lawrence's, Winston Churchill's, and Lorna Norrington's memoirs are worth reading.

On December in the same year, HARA Kei'ichirō (1902-83), son of a Japanese prime minister and a journalist, wrote an 18 page article [*9], entitled “Lawrence of Arabia, a life of an honest hero” with skill. His article is apparently based on Robert Graves' LAWRENCE AND THE ARABS and Basil Liddell Hart's 'T. E. LAWRENCE': IN ARABIA AND AFTER.

Another journalist, KAJI Ryūichi (1896-1978) had read Clare Sydney Smith's THE GOLDEN REIGN and BY HIS FRIENDS to prepare a 12 page article entitled “Lawrence as a human being” [*10]. With five photos from THE GOLDEN REIGN, it appeared on the October 1940 issue of a monthly magazine, Shin Azia [New Asia]," which was involved in the Japanese colonization of Asian countries at that time. The same issue carries seven of photos taken by T. E. during the Arab Revolt.
[*7] SUZUKI Osamu, “Arabia no Roorensu,” Serupan, August 1938, pp.72-3. Nothing was known about the author.
[*8] IWASAKI Ryuzō, “Roorensu no CHIE NO NANATSU NO HASHIRA,” Serupan, August 1938, pp.74-7.
[*9] HARA Keiichirō, “Arabia no Roorensu,” Chūōkōron, December 1938, pp.496-513.
[*10] KAJI Ryūichi, “Hito to shite no Ro^rensu,” Shin Ajia, October 1940, pp.96-107.

BOTTOM

Lawrence of Manchuria

[Doihara Kanji in 1936]
Have you ever heard of Lawrence of Manchuria? His name is DOIHARA [or DOHIHARA] Kenji (1883-1948), a Japanese Army officer. After graduating from both the Army Academy and the Army War College, he was involved in political and military schemes from 1913 in China. When the Manchurian Incident [*11] took place in 1931, he was the director of the military intelligence bureau in Mukden, now Shenyang, and arranged for Henry Puyi (Hsiian-t'ung 1906-67), the last Ch'ing emperor to escape from Tientsin and to put him on another throne as emperor of Manchuria.

DOIHARA had an extraordinary knowledge of the Chinese and their language, spoke a number of widely differing dialects fluently, wore Chinese dress occasionally and enjoyed having a wide acquaintance with the Chinese. That's why he was named Lawrence of Manchuria or Lawrence of the East in English papers [*12]. It was the year of 1935, when Lawrence of Manchuria became popular on the press both of sides of the Atlantic. Some Japanese says DOIHARA was modest and devoted his life to promoting a good relations between China and Japan. However, there are other Chinese opinions. Chang Hsüeh-liang (Zhang Xueliang, 1898-2001) the son and successor of Marshal Chang Tso-lin (Zhang Zuolin), regarded DOIHARA, his military adviser, as “the rudest man” [*13] among Japanese who approached him after his father's death in 1928. The puppet emperor of Manchuria, Puyi writes as follows.

Because of the mysterious stories that were told about him [DOIHARA] the Western press described him as the “Lawrence of the East” and the Chinese papers said that he usually wore Chinese clothes and was fluent in several Chinese dialects. But it seems to me that if all his activities were like persuading me to go to the Northeast he would have had no need for the cunning and ingenuity of a Lawrence: the gambler's ability to keep a straight face while lying would have been enough. When I met him he wore not Chinese clothes but Japanese-style Western ones, and his spoken Chinese was nothing marvelous, as he had to use the services of the Tientsin garrison interpreter Yoshida to be sure that there would be no misunderstandings. [*14]
During the Second World War DOIHARA served as general, area army commander and inspector general of military education. After the war, he was arraigned before the International Military Tribunal for the Far East (the Tōkyō Trial) [*15] and founded guilty, mainly because of his responsibility as an army commander (1943-45) for ill treating war prisoners of the allied force, and thousands of unjustifiable murders. Apart from that, an American prosecuting attorney criticised him for his title the Lawrence of Manchuria. Curiously enough, “Lawrence” meant there ”head of a riotous mob,” that had filled Chinese people with great fear during the 1930's.

There are very few Japanese people who now remember DOIHARA, who was executed in 1948.
[March 10, 1938, Morning Star (Rockford, Illinois), Page 2]
A false report given in 1938
[*11] The Manchurian Incident (or Mukden Incident) was the conquest and pacification of Manchuria by the Kwantung (Guandong) army [the Japanese field army in Manchuria] from September 1931 to January 1933; or, more specifically, the initial attack on the Chinese garrison at Mukden on the night of 18/19 September 1931 by the elements of the Kwantung Army, which was notorious for its brutality. It has been unclear, however, what part DOIHARA himself took in the incident.
[*12] There were other nicknames on the newspapers such as:
1932: “Colonel Lawrence of Manchuria” [The Daily News]
1933: Japan's “Lawrence of Arabia” [Evening Star, Washington DC]; Colonel Lawrence of Asia [Evening Post]; “Manchuria's Colonel Lawrence” [The Sun]; the Japanese Lawrence [The Singapore Free Press and Mercantile Advertiser]
1934: Japan's Lawrence [The Singapore Free Press and Mercantile Advertiser]; the “Japanese Lawrence” [ Newcastle Morning Herald and Miners' Advocate]
1935: “the Lawrence of Japan” [Malaya Tribune]; “Lawrence of Manchuria” [New York Times]; “the Lawrence of Asia” [New York Times]; the “Lawrence of East Asia” [New York Times]; the mysterious “Lawrence of Manchuria” [USA]; Jap “Lawrence of Arabia” [USA]; the Japanese “Lawrence of Manchuria” [USA].
1936: “Lawrence of Far East” [Evening Post]
1938: the “Lawrence of Manchukuo” [Chicago Sunday Tribune]
[*13] NHK Shuzaihan & USUI Katsuyoshi, CHŌ GAKURYŌ NO SHŌWASHI SAIGO NO SHŌGEN [The Last Testimony by Chang Hsüeh-liang in Shōwa era], Kadokawa Shoten, Tōkyō, August 1991, p.79.
[*14] FROM EMPEROR TO CITIZEN - THE AUTOBIOGRAPH OF AISIN-GIORO PU YI, Volume 1, Foreign Languages Press, Peking, 1964, p.226.
[*15] A Tōhō film INTERNATIONAL TRIBUNAL FOR THE FAR EAST (1983) filmed Puyi and DOIHARA on the court.

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A singer-actress Li Xianglan

[Yoshiko Yamaguchi or Li Xianglan]
It is said that many Japanese who were concerned with China or Manchuria in the 1930s and 1940s empathized heartily with T. E.. I found some evidence in an autobiography [*16] of a Japanese singer-actress, Li Xianglan (1920-2014), now YAMAGUCHI Yoshiko. She worked for the Manchuria Film Company from 1938 to 1944 and was well known in both China and Japan. When she went to the chairman's room of the company in Hsinking (now Changchun) to resign her job, she discovered the T. E. biography by NAKANO on the desk of the chairman, AMAKASU Masahiko. Captain AMAKASU (1891-1945), ex-military policeman of the Japanese Army, was notorious as a schemer who controlled Manchuria from behind the scenes, and anyone who watched the Academy Award film THE LAST EMPEROR (1987), might recall him. Nine months after this meeting, he committed suicide.

After the war Li Xianglan found her way to Hollywood and married Isamu Noguchi, an American sculptor, then became the wife of a Japanese diplomat. After five years work as a TV journalist, she became a member of the House of Councillors in 1974, specialising in Arab matters.

She visited the Middle East several times and in her report THE ARABS UNWRITTEN [*17] she wrote that she met a young Bedouin Sherif in Egypt whose uncle claimed that he had adopted T. E. as a son(!). She retired from politics in 1992, and died in 2014 aged 94.
[*16] YAMAGUCHI Yoshiko and FUJIWARA Sakuya, RI KŌRAN, WATAKUSHI NO HANSEI [Li Xianglan: My Life]," Shinchōsha, Tōkyō, July 1987, p.274.
According to the book, her Chinese name Li Xianglan was given from her father's close friend, General Li. Later she found that this pro-Japanese Chinese general was a collaborator of Colonel DOIHARA, and was executed as a traitor after the war.
[*17] DAREMO KAKANAKATTA ARABU: GERIRA NO TAMI NO SHI TO GENJITSU, Sankei Shimbun Shuppankyoku, Tōkyō, April 1974, pp.221-24.

Lawrence Onboard

T. E. Lawrence had never been to Japan. However, his brother did.

It was 28 Sep 1923 when Sarah Lawrence, mother of TEL left Liverpool to Shanghai, China, via Canada to join Dr Bob Lawrence to help his missionary work on the China Inland Mission. She had been accompanied by her youngest son A. W. Lawrence, who returned home via Japan and the USA. There is a passenger list [*18], informs that he took the steamer for San Francisco at the port of Kobe, Japan on 23 December 1923. This means that he had stepped into Japan. Then, how about his mother Sarah? Did she need to transit through Japan on going trip? I'm afraid there is no information about that. Only thing I may say is that they could not visit Yokohama or Tokyo then, because it was just a few months after the Great Kanto earthquake had demolished those cities. AWL finally returned London on 11 Jun 1924.

Incidentally, the travelers were asked “nearest relative in country from which you come” on the passengers list or the embarkation card at the time. AWL and Sarah wrote the name of Col. T. E. Lawrence, All Souls College, Oxford.
[*18] passenger list of S.S. Taiyo Maru, sailing from Kobe, December 23rd 1923 (The National Archives at Washington, D.C.; Washington, D.C.; Passenger Lists of Vessels Arriving at San Francisco, California; NAI Number: 4498993; Record Group Title: Records of the Immigration and Naturalization Service, 1787-2004; Record Group Number: 85)

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